Joseph Wilson's Presbyterian Historical Almanac now at Log College Press

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In 1859, one of the great historical and biographical contributions to the American Presbyterian Church was first published in Philadelphia by a young man named Joseph M. Wilson. Over the next decade, The Presbyterian Historical Almanac, and Annual Remembrancer of the Church became a very well-respected and indeed invaluable resource for the church of his day and for future historians.

There is some irony in the fact that this publisher of Presbyterian literature who did so much to memorialize the lives and contributions of others is shrouded in biographical mystery himself. In fact, some of his publications have been attributed erroneously to another Joseph M. Wilson who lived from 1838 to 1902. We believe that Wilson was born in Philadelphia in 1822. We are not sure when he died, but it does not appear that he published anything after 1868.

Operating from his place of business in downtown Philadelphia, during a very active span during the 1850s and 1860s, among the titles that Wilson published were:

  • Alfred Nevin, Churches of the Valley: or, An Historical Sketch of the Old Presbyterian Congregations of Cumberland and Franklin Counties, in Pennsylvania (1852);

  • Joseph H. Jones, The Attainments of Men in Secular and Religious Knowledge, Contrasted: A Sermon (1854);

  • Richard Webster, A History of the Presbyterian Church in America (1857);

  • Cortlandt Van Rensselaer, A Discussion on Slaveholding with George Armstrong (1858);

  • Stuart Robinson, The Church of God as an Essential Element of the Gospel (1858); and

  • Cortlandt Van Rensselaer, God Glorified by Africa: An Address Delivered on December 31, 1856 (1859).

Source: S. Austin Allibone, A Critical Dictionary of English Literature and British and American Authors (1908), Vol. 3, p. 2781.

Source: S. Austin Allibone, A Critical Dictionary of English Literature and British and American Authors (1908), Vol. 3, p. 2781.

At Log College Press, we are delighted to report that Wilson’s magnum opus, The Presbyterian Historical Almanac, and Annual Remembrancer of the Church, in ten volumes, has been uploaded here and is available for your perusal. We have often consulted these volumes as a valuable source of historical and biographical information. Wilson aimed at unity of the church, and his almanac spans all the main branches of American Presbyterianism. Not only ecclesiastical reports and updates — rendered during a critical period of time — and biographical sketches are found therein, but also portraits and illustrations of great interest.

What Wilson wrote in 1868 (the year of reunion) is a fitting summary of his goal in producing this Almanac and Remembrancer:

The main object of the work from its commencement has been to place upon permanent record the current history of every branch of the Presbyterian Church. To show that these Annual Chronicles meet the wants of those who are intelligently active in advancing the interests of Presbyterianism, I refer to what has already been accomplished:

I. Over five hundred and fifty Acts and Deliverances have been fully recorded, also —

II. Many judicial cases involving questions coming within the purview of Ecclesiastical Law.

III. Full accounts of various organizations, whereby the Church carries on its benevolent operations.

IV. Histories of Churches and Theological Seminaries,

V. Statistics of Churches, Boards and Committees.

VI. Lists of Ministers, giving the names and post-office of every Presbyterian minister in the world.

VII. Biographies of Presbyterian ministers who have died during the period covered by the publication of the Almanac, numbering between twelve and thirteen hundred.

VIII. Manses, being comfortable homes for Presbyterian ministers, free of rent, have been constantly urged upon the Church, and this subject is pre-eminently worthy of serious and active consideration.

IX. Libraries for Manses and Periodical Associations have been pleaded for and their importance demonstrated.

X. Statistical Tables, valuable as well as interesting.

The Almanac has also labored for the reunion of the Church; which, owing partly to the strong protesting element among Presbyterians, was divided into at least thirty branches, ranging in numbers from fourteen ministers up to twenty-eight hundred; and, though belonging to the same household of faith, the thin partitions thus erected tended to keep them apart.

In the Almanac these branches were brought together, and as the members thereof examined the "Records" — it was a bond of mutual sympathy to know that they all contended for the truth with the same zeal — were as keenly alive to the necessity resting upon them to extend the blessings of Christianity in our own and in foreign lands — to provide for the religious instruction of the children — to educate the rising ministry — to guard the declining years of the aged and infirm ministers, and tenderly care for the widows and orphans; and though thus engaged in advancing the interests of our common Christianity, and though one in spirit and believing in one Lord, one Faith and one Baptism, they were not organically one.

The influence exerted by the Almanac, however, in thus placing Presbyterians together in the same volume, naturally leads earnest and thoughtful members of the Church to the consideration of the question. Shall these divisions continue? — to which there is but one reply, viz.. Reunion. That work has begun. In the Almanac will be found the union of the Associate and Associate Reformed, forming The United Presbyterian Church of North America; The Presbyterian and the United Presbyterian, forming the Canada Presbyterian Church; The Synod and the Free Church of Nova Scotia, forming the Presbyterian Church of the Lower Provinces of British North America; and this latter body with the Synod of New Brunswick; the Presbyterian bodies in Australasia; The Presbyterian Church in the United States with the United Synod. In all these cases the "Basis" of "Union" is fully recorded, and in this volume will be found reunion indications distinct and significant; and so the work goes on; and will not every one join in the prayer of our Saviour, as given in the seventeenth chapter of the Evangelist John, and earnestly strive for the time when UNITY shall be the blessed condition of The Presbyterian Church throughout the world?

Now 21st century readers at Log College Press can take advantage of this invaluable ecclesiastical resource. Read Wilson’s Historical Almanac and Annual Remembrancer as a labor of love for the unity of the church, and these volumes will reward you well.

Pre-Eminent American Presbyterians of the 18th and 19th Centuries: A List

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The question is sometimes asked, “Who are the important or significant early American Presbyterians to know historically?” Another question that is often posed to Log College Press is ”Where should someone unfamiliar with this time period start?” These are difficult question to answer because the period of which we are speaking — primarily the 18th and 19th centuries — was so diverse and there are so many representative authors. But in an attempt to respond helpfully, as well as to introduce readers of Log College Press to some of the pre-eminent authors on our site, we have developed a list - or actually a set of lists. Lists are both subject to scrutiny and often have a subjective element, and this one can certainly be modified or adjusted as needed. But lists provide a starting point for discussion. Consider the following as our contribution in response to some excellent questions that challenge with their simplicity.

17th Century American Presbyterian Worthies

  • Francis Makemie (1658-1708) - Although Makemie was not the first Presbyterian minister to serve in the American colonies, because of his pioneering labors along the Eastern Seaboard, particularly in the establishment of the first Presbytery in America, he is often credited as “the Father of American Presbyterianism.”

18th Century American Presbyterian Worthies

  • David Brainerd (1718-1747) - A pioneer Presbyterian missionary who died young, his diary was reprinted by Jonathan Edwards and remains a spiritual classic.

  • Samuel Davies (1723-1761) - Davies accomplished much in a short life, contributing significantly to the Great Awakening as a pioneer minister in Virginia and as President of the College of New Jersey (Princeton).

  • Jonathan Dickinson (1688-1747) - Dickinson was the first President of the College of New Jersey and an important voice in American colonial Presbyterianism.

  • John Mitchell Mason (1770-1829) - Mason was a leading figure in the Associate Reformed Church.

  • David Rice (1733-1816) - An early Presbyterian opponent of slavery, “Father Rice” helped to build the Presbyterian Church in Virginia and Kentucky.

  • John Rodgers (1727-1811) - An early colleague of Samuel Davies, Rodgers went on to play a very influential role in the establishment of the General Assembly of the Presbyterian Church in the United States of America.

  • Archibald Stobo (c. 1670-1741) - Stobo helped to found the first Presbytery in the New World (Panama) and the first Presbytery in the Southern United States (South Carolina).

  • Gilbert Tennent (1703-1764) - The son of the founder of the original Log College, Gilbert Tennent was also known as the “Son of Thunder.” A New-Side adherent, he was involved in both the 1741 split of the Presbyterian church and the 1758 reunion.

  • William Tennent, Sr. (1673-1746) - The Founder of the original Log College seminary was a major force in the early American Presbyterian Church who left a legacy of well-educated ministers and many academies and schools which trace their roots to his labors.

  • John Thomson (1690-1753) - The architect of the Adopting Act of 1729, which influenced the course of the American Presbyterian Church tremendously, Thomson was an Old Side minister who served different pastorates throughout the Mid-Atlantic region.

  • John Knox Witherspoon (1723-1794) - President of the College of New Jersey, Witherspoon was also the only clergyman to sign the Declaration of Independence, and he signed the Articles of Confederation as well.

19th Century American Presbyterian Worthies

  • John Bailey Adger (1810-1899) - Adger served the church as a widely-respected and influential pastor, missionary, seminary professor and author.

  • Archibald Alexander (1772-1851) - Pastor, author and first professor of the Princeton Theological Seminary, Alexander was a major force in American Presbyterianism in the first half of the 19th century. He also served as President of Hampden-Sydney College in Virginia for 9 years.

  • James Waddel Alexander, Sr. (1804-1859) - Son of Archibald Alexander, J.W. was, like his father, an eminent pastor, professor and author.

  • Daniel Baker (1791-1857) - The founder of Austin College was a pioneer missionary and noted preacher who did much to bring Presbyterianism to the Western United States.

  • Robert Lewis Dabney (1820-1898) - A leading voice of Southern Presbyterianism, Dabney was a noted preacher, seminary professor, author and architect. His 5 volumes of Discussions remain in print today.

  • John Lafayette Girardeau (1825-1898) - A pastor with a heart for ministering to former slaves, as well as author and seminary professor, Girardeau became one of America’s greatest theologians.

  • Ashbel Green (1762-1848) - President of the College of New Jersey, Green authored lectures on the Westminster Shorter Catechism and was an influential voice within the Presbyterian Church in the first half of the 19th century.

  • Francis James Grimké (1850-1937) - A former slave of French Huguenot descent, Grimké was a leading African-American Presbyterian during his lengthy ministry, mostly based in Washington, D.C.

  • Archibald Alexander Hodge (1823-1886) - Son of Charles Hodge, A.A. Hodge was the author of a well-respected commentary on the Westminister Confession of Faith, and followed in his father’s footsteps as a leader at Princeton.

  • Charles Hodge (1797-1878) - One of the most important leaders of the Presbyterian Church in the 19th century, Hodge authored a 3-volume Systematic Theology, served as principal of Princeton Theological Seminary, and wrote numerous articles as editor various theological journals.

  • Moses Drury Hoge (1818-1899) - Hoge served as a minister of the Second Presbyterian Church of Richmond, Virginia for almost 54 years, during which time he was a widely-respected leader throughout the Presbyterian Church.

  • Jacob Jones Janeway (1774-1858) - Janeway served the Second Presbyterian Church in Philadelphia, Pennsylvania from 1799 to 1828, and also authored sermons, articles and other works for the advancement of missions, both foreign and domestic.

  • Alexander McLeod (1774-1833) - McLeod was an important leader both in the Reformed Presbyterian Church of North America, influencing its institutional opposition to slavery, and within the broader Presbyterian Church, by means of his evangelistic efforts and concerns for the welfare of society.

  • Samuel Miller (1769-1850) - The second professor at Princeton Theological Seminary, Miller was a prolific writer, and diligent minster of the gospel, who was widely recognized as a leader in 19th century American Presbyterianism. Many of his works remain in print today.

  • Benjamin Morgan Palmer (1818-1902) - Palmer was a leader in the Southern Presbyterian Church because of his pastoral ministry, and his role as a seminary professor and author.

  • Thomas Ephraim Peck (1822-1893) - Peck was an important Southern Presbyterian minister, author and seminary professor whose 3 volumes of Miscellanies remain in print today.

  • William Swan Plumer (1802-1880) - Plumer was an Old School minister, seminary professor and prolific writer with a heart for teaching God’s Word to as many as possible, young and old.

  • John Holt Rice (1777-1831) - Rice did much to preach the gospel and promote education in the South as a minister, seminary professor and editor.

  • Stuart Robinson (1814-1881) - Robinson’s advocacy of the spiritual independence of the church during a time of civil conflict made him a controversial but respected figure in the Presbyterian Church.

  • Thomas Smyth (1808-1873) - Minister, scholar, seminary professor, author - Smyth’s 10 volumes of Works reveal his prolific output and influential voice within the 19th century Presbyterian Church.

  • William Buell Sprague (1795-1876) - A prolific preacher and author, Sprague is also known as the “Patriarch of American Collectors,” for his collection of autographs, including those of every signer of the Declaration of Independence, pamphlets and other materials. He authored the Annals of the American Pulpit, an important collection of biographical sketches.

  • James Henley Thornwell (1812-1862) - Thornwell wrote and accomplished much in a short lifetime, helping to found The Southern Presbyterian Review, and representing the Southern Presbyterian perspective on matters of ecclesiology in debates with Charles Hodge.

  • Cortlandt Van Rensselaer, Sr. (1808-1860) - Van Rensselaer served the church as a pastor, missionary, editor and as the first President of the Presbyterian Historical Society.

  • Moses Waddel (1770-1840) - Founder of the “American Eton,” Waddel pioneered education in the South.

  • Benjamin Breckinridge Warfield (1851-1921) - An eminent Biblical scholar and seminary professor, Warfield was a prolific author. His Works were collected into 10 volumes.

  • James Renwick Willson (1780-1853) - A leader in the Reformed Presbyterian Church, Willson was known as an opponent of slavery, and for his call to reform the United States Constitution.

  • John Leighton Wilson (1809-1886) - Wilson was a pioneer Southern Presbyterian missionary to West Africa, and the first to bring a skeleton of a gorilla back to the United States.

Early 20th Century American Presbyterian Worthies

  • John Gresham Machen (1881-1937) - A conservative minister and Princeton professor, Machen led a split from the increasingly liberal mainline Presbyterian Church to help form what became known as the Orthodox Presbyterian Church.

  • John McNaugher (1857-1847) - "Mister United Presbyterian," McNaugher served the United Presbyterian Church of North America as a pastor, professor of New Testament literature, seminary president and as a writer and teacher.

  • Geerhardus Vos (1862-1949) - A Dutch-American minister and seminary professor, Vos is known as a pioneer of Biblical Theology, and as an eminent expositor of Scripture. He was a also a poet.

Other Early American Presbyterian Worthies to Know

  • John Boyd (1679-1708) - Boyd was the first Presbyterian minister ordained in America (1706).

  • David Stewart Caldwell, Sr. (1725-1824) - Caldwell is known for many contributions to church and society, but especially as the founder of the “Southern Log College,” near Greensboro, North Carolina.

  • James Caldwell (1734-1781) - “The Fighting Parson” was a noted supporter of the colonists in the civil conflict with Great Britain.

  • John Chavis (1763-1838) - Chavis was the first African-American Presbyterian to be ordained as a minister (in 1801).

  • Alexander Craighead (1707-1766) - Craighead was the first Reformed Presbyterian minister in America, a member of Hanover Presbytery, and the Mecklenburg Declaration of Indpendence, although written after his death, may be his greatest legacy.

  • John Cuthbertson (1718-1791) - Cuthbertson was a pioneer Reformed Presbyterian (Covenanter) missionary in America, and helped to found the first RP Presbytery in America, and the Associate Reformed Church as well. He estimated that during his missionary labors he rode over 70,000 miles on horseback.

  • Theodore Ledyard Cuyler (1822-1909) - Pastor of the largest Presbyterian congregation in the United States in New York City, Cuyler was a leading minister and prolific writer, as well as a friend to many American Presidents.

  • Henry Highland Garnet (1815-1882) - Garnet was the first African-American to address Congress (in 1865), and later served as a diplomat to Liberia, where he died, as well as a minister of the gospel.

  • John Gloucester, Sr. (1776-1822) - An early African-American Presbyterian minister (ordained in 1811), he was a former slave who helped to found the First African Presbyterian Church in Philadelphia, Pennsylvania.

  • William Graham (1745-1799) - As principal of Liberty Hall Academy in Lexington, Virginia, Graham trained Archibald Alexander and John Chavis, among others.

  • Jacob Green (1722-1790) - Father of Ashbel Green, Jacob was a chaplain in the American War of Independence, and an early opponent of slavery.

  • John McMillan (1752-1833) - “The Apostle of Presbyterianism to the West,” McMillan’s great legacy was the pioneering educational institutions which he founded.

  • Samson Occom (1723-1792) - Occom was one of first Native American Presbyterian ministers whose writings were published in English.

  • James W.C. Pennington (1807-1870) - The former “Fugitive Slave”-turned-Presbyterian minister and author became the first African-American to receive a doctorate of divinity at a European university.

  • Thomas De Witt Talmage (1832-1902) - “The Spurgeon of America” was one of the most popular ministers in America during the last half of the 19th century with an estimated 30 million readers of his sermons in the newspapers, and elsewhere.

  • Marcus Whitman (1802-1847) - Whitman was a pioneer ruling elder and medical missionary whose tragic death in Oregon inspired others to travel westward and continue to spread the gospel.

  • Julia McNair Wright (1840-1903) - An important Presbyterian author, she wrote widely on various topics, but is known especially for her Christian biographies for young readers.

  • Theodore Sedgwick Wright (1797-1847) - Wright was the first African-American to attend a theological seminary in the United States (Princeton). He was a leader in the Underground Railroad, as well as a well-respected minister of the gospel.

This list, it is hoped, will help to introduce readers to important figures in early American Presbyterianism. While not definitive or all-encompassing (it was difficult to leave off certain names from the approximately 900 authors that we have on Log College Press alone), it highlights some people very much worth getting to know. Their contributions to the Presbyterian Church, America and the world endure, and their memory is cherished.

A boy learns about his Huguenot heritage: Joseph Caldwell

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Between the Huguenot and Puritan there was no stream to bridge over. They had in their common Calvinism and love of freedom a bond of sympathy and union that brought them into harmony as soon as their tongues had learned to speak a common language. -- Lucian J. Fosdick, “The French Blood in America,” p. 210

Once upon a time — we are told in the autobiography of Joseph Caldwell (1773-1835) — a boy sat down with his maternal grandmother — whose name was Rachel Lovel — and learned about a branch of his family tree. The memory stayed with him as an older man, and the account he gives is worth re-telling today. Thus it begins:

The Edict of Nantes was revoked by Louis XIV about the year 1684. The well known consequence was that 500,000 French Protestants left their country to look after settlements among other nations, and in other parts of the world, where they might enjoy the rights of conscience, and the same immunities and prospects for themselves and their families as were common to other subjects or citizens of the governments under which they should live. One of these emigrant families was that of Lovel. They first passed from France into England, and continued there for some time, in the exercise of manufacturing skill. At that period, the colonies of America, now known as the United States, were fast filling up from different parts of the British empire, and Europe. The head of this Lovel family did not continue very long in the vicinage of London, before he concluded to transplant himself with such capital as he possessed, which, it would seem, was not insignificant, to a spot which he selected on Long Island, towards it western extremity, and not far from Hempsted Plains, and near Oyster Bay. Here he purchased an extensive farm. The land was of good (quality, and being faithfully cultivated, yielded annually an abundance for the necessaries and comforts, and all that was desired beyond these for the enjoyments and respectability of people who classed with the substantial mediocrity of the country. With what total abstraction and absorbing interest did my good old grandmother, when I was a boy of twelve, sit and pass in review through the details of her early years, while she was growing up under the fostering guidance of her venerable parent. He was, it would seem, of mellowed affections and patriarchal habits. I shall give a specimen of one of these conversations:

GRANDMOTHER. My father was considered a man of strong mind. His person was large, his expression tempered of gravity, affection and truth, on which the eye rested with confidence. He was often cheerful in aspect and intercourse, but he was always under the chastening influence of piety. He had learned to understand the doctrines of the gospel through the stern constructions of Puritanism, as it has been distinctively called in England. In France, people of this description went under the name of Huguenots.

GRANDSON. Huguenots! That's a strange name. Why were they called Huguenots? What is the meaning of it? I suppose it is some nickname, by the sound of it.

GRANDMOTHER. It probably was. But I do not know its origin or its meaning. They were persecuted so cruelly that they escaped out of France by thousands, to find subsistence and settlements as they might in other countries. My father and his connexions got to the sea coast and went over into England. They were people of property. Some made purchases of houses in London, where they died without heirs. We were told of this some time afterwards, and might have inherited the property, but my father was either unable or too regardless of the matter to attend to it, and time ran on until by the statute of limitation the claim was barred. Some have said that even now, if the claim could be clearly substantiated and conducted through the forms of kw, a large number of houses once belonging to my uncle might possibly be recovered by our family, and if they could, we should all be rich enough.

At this I remember that my little heart bounded, and I became full of inquiries.

GRANDSON. Well, Grandmother, why cannot that be tried? Is it not worth while? You say it was a vast property, how may houses were there said to be?

GRANDMOTHER. I have heard of a considerable number. My uncle was a bachelor, and is said to have owned a whole side of a square, consisting of valuable buildings.

GRANDSON. Has any attempt ever been made to recover the property? If not, would it not be well to make a trial at least, and, if it should fail, we should but be where we are.

GRANDMOTHER. Yes, my child, if there were anybody to do it. But it would imply a great deal of trouble, and time, and expense, and it has been thought best to give it all up.

This was a. theme on which 1 delighted to dwell, with the fond idea that if all that property could be reclaimed, it would be the consummation of our good fortune.

GRANDMOTHER. After my father's emigration to this country with his family, he brought up his children to the habits of industry, piety, and economy. But though he held the reins of domestic government with a steady hand, a spirit of harmony and affection was constantly diffused through all our feelings. We stood in awe of our father, and feared to transgress, but it was accompanied with such a confidence as to strengthen and deepen our love for him, and was attended with a prompt and willing acquiescence in his wishes. Our mother, too, seemed to look up to him with such deference to his opinions and wishes as showed that she felt him to be her guide and protector as well as the partner of her bosom. One singularity that marked his feelings and opinions was that he never suffered meat to be eaten in his family.

GRANDSON. Not eat meat! That is strange. I never heard of any body that never eat meat. What reason could he have for not eating meat?

GRANDMOTHER. He was wont to tell us that the grant to live upon the flesh of animals was certainly in the scriptures. But he considered it to have been made in consequence of the fall of man. Hence, he deduced that to abstain from it was more in conformity with original innocence and perfection, than was the practice of subsisting upon it. He never permitted an animal to be slaughtered for his own use or that of his family. Ho always had large and luxuriant pastures, kept numbers of cattle and such other animals as could be useful to him upon his own principles, provided plentifully for their sustenance and shelter, had an abundance of milk, butter, cheese and fruits, wheat, corn, and vegetables. In short, all around him, both in the house and in the field, was in the best condition.

GRANDSON. But, if he sold one of these animals to be killed by another person, would not that be much the same thing as killing it himself?

GRANDMOTHER. So he felt, and he never would consent to sell one if he knew it was to be slaughtered. Some animals we keep now without ever thinking of killing them for food, such as horses, dogs, cats. He put all upon the same footing.

GRANDSON. But, Grandmother, you eat meat now, and your family were all brought up to it.

GRANDMOTHER. Yes, but I never tasted it till I was married, at 21 years of age. Your Grandfather had no such opinions and habits, and I fell in with his customs and those of his family. To the present day, however, I care very little for meat. My father and all his family were thought as healthy as any people in the country, and seemed to enjoy themselves as much. We were apt to be esteemed peculiarly happy among our neighbors — always harmonious, plain in our manners, affectionate, looking up to our parents with veneration and love, and prompt acquiescence in their wishes. We were taught to be scrupulous in the economy of time, and to feel unhappy unless we were busy about something useful. We had a family library and were educated to an enlargement of the mind, by reading and improving conversation. My father was careful in directing the habits, dispositions and intelligence of his children. Their ingenuity was continually called out for the accomplishment of such work as was assigned to them. If a difficulty occurred, the answer to an application for aid was, “Now try your skill. Is there no way you can contrive for effecting what you want? The greatest advantage in your doing that, is in finding out the best method." This would interest us in our work, and if we succeeded, we were applauded and encouraged, and this gave us fresh heart for our occupation.

GRANDSON. Why, Grandmother, you seem to have been very happy.

GRANDMOTHER. We were usually so. My father was fond of sacred music. He brought over an organ with him, and kept it in his family. He could play upon it himself and sang well — at least we thought so. Most of my brothers and sisters learned from him in succession as they grew up. At the hour of morning and evening prayers, the family all assembled in the room where it was kept, and united their voices with its elevating tones in praising God. It is the very same organ which your uncle John Level has in his house, and on which you have heard his sisters play, who are now living with him.

Such were the accounts which my kind grandmother would detail to me of old Mr. John Lovel, her father, and his peculiar habits, opinions, and mode of life in his family. It can scarcely be supposed that I am professing to describe these things in the expressions used at the time. In the course of my boyhood, they were renewed at different times. They were subjects on which I delighted to hear her converse, and they made indelible impressions upon me. The circumstances and events have been here given in such terms as have occurred.

In this manner, young Joseph Caldwell learned of his Huguenot heritage. It may be of further interest to learn that this same man went on to become

  • a graduate of the College of New Jersey (Princeton) by the age of 18;

  • a Presbyterian minister of the gospel;

  • Professor of Mathematics, and first President of the University of North Carolina at Chapel Hill; and

  • builder of the first astronomical observatory used for educational purposes in the United States (1830, Chapel Hill, North Carolina).

Read more of his career and works here, and get to know a Presbyterian pioneer in North Carolina education whose Huguenot heritage was an important early chapter in a fascinating life story.

Three African-American Covenanter Ministers: A Tribute

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Today we pay tribute to three African-American Presbyterian ministers associated with Selma, Alabama. Each of these was also a part of the Reformed Presbyterian (Covenanter) Church of North America (RPCNA); two of them later joined the Presbyterian Church in the United States (PCUS). The information we have about their lives is limited, but intriguing. Yet they were ground-breaking pioneers who are worthy of remembrance.

Johnston, Lewis photo.jpg
  • Lewis Johnston, Jr. (1847-1903) - Johnston was the first African-American ordained to the ministry in the RPCNA, on October 14, 1874, as learn from his entry in William Melancthon Glasgow’s History of the Reformed Presbyterian Church in America (see also Glasgow’s The Geneva Book) and William J. Edgar, History of the Reformed Presbyterian Church of North America, 1871-1920, p. 57. His father also served as a ruling elder with him at the RPCNA congregation in Selma. He founded Geneva Academy (soon renamed Knox Academy) in Selma, Alabama on June 11, 1874. An educator, a court clerk, a newspaper editor and publisher and a published poet as well as a minister, his death was widely noticed in the newspapers, including John W. Pritchard’s The Christian Nation for June 3, 1903. The following was written by Edward P. Cowan, Secretary of the Board of Freedmen (PCUSA). Tragically, four of Johnston’s sons were later killed in the Elaine Massacre of 1919.

Rev. Lewis Johnston, a member of White River Presbytery and principal of Richard Allen Institute, of Pine Bluff, Ark., died on the morning of March 7th 1903.

Mr. Johnston was born in Allegheny City, Pa., December 12th, 1847. His parents were Presbyterians and they brought him up in the fear of God in that faith. He finished in the public schools at an early age and enlisted in the army. At the close of the war he received an honorable discharge, after which he returned home and entered Geneva College, near Bellefontaine, Ohio. After finishing his college education he entered the Reformed Presbyterian Theological Seminary in Allegheny City and finished his course there in four years.

His first two year’s work as a missionary was at Selma, Ala. Leaving there, he went to Pine Bluff, Ark., where he spent twenty-five years in active and earnest service, teaching for several years in county and city schools. After that he commenced a missionary school, which grew so rapidly that with the good people of Pine Bluff a school building was erected. At that time his work was under the care of the Southern Presbyterian Church. The school continued to grow until friends of the work were compelled to provide a larger building for its accommodation. By this time his work had been transferred to the Board of Missions for Freedmen.

During the years of his ill health he only failed to preach one Sabbath. He did much for his race and worked for the Master even to the last day of his life. He leaves a wife and seven children to mourn his loss. The citizens of Pine Bluff of both races paid marked tribute to his memory. “He being dead, yet speaketh.” [The Assembly Herald, Vol. 8, No. 5 (May 1903), p. 201]

The Richard Allen Institute was founded in 1886 by Rev. Lewis Johnston and his wife, Mercy.

The Richard Allen Institute was founded in 1886 by Rev. Lewis Johnston and his wife, Mercy.

Elliot, George Milton photo.jpg
  • George Milton Elliot (1849-1918) - While Johnston was the founder and first principal of the Richard Allen Institute (named for Richard Allen, another secretary of the Board of Freedmen, PCUSA), Elliot served as its third principal. Born near Isle of Wight, Virginia, he later studied with Johnston at Geneva College and at RPTS. He also ministered in Beaufort, South Carolina; and founded the St. Augustine Industrial Institute in St. Augustine, Florida, serving as its first principal; among other travels and accomplishments. He was also one of the founders and a President of the Alabama State Teachers Association. Nathan R. Johnston considered Elliot to be a good friend and provides interesting anecdotal information about him, as well as his portrait, in Johnston’s autobiographical work Looking Back From the Sunset Land: Or People Worth Knowing. In one instance, N.R. Johnston speaks warmly of Elliot’s 1888 address to the ASTA where we know, from other sources, that Elliot told his audience: “Teachers, you are the shapers of thought and the molders of sentiment, not of this age and of this generation alone, but of ages and generations to come. You are making history by those you teach….You are the few that are moulding the masses.” biographical details are given to us in Glasgow’s History of the Reformed Presbyterian Church in America and The Geneva Book, and in Owen F. Thompson’s Sketches of the Ministers of the Reformed Presbyterian Church of North America From 1888 to 1930, but Edgar sums up the story (p. 108) of Elliot, who began with the RPCNA, but later joined the PCUS.

The first pastor of the Selma RP Church was George Milton Elliot, a black man born in Virginia in 1849 and a graduate of Geneva College in 1873 and of Allegheny Seminary in 1877. Pittsburgh Presbytery ordained him in 1877, and he was installed as the pastor of the Selma RP Church that year. Elliot had already become Principal of Knox Academy in 1876, so he oversaw both the church and the school in their earliest days. In 1886, Elliot resigned both positions and became a missionary in different locations in the American South for the rest of his life, working with the Presbyterian Church.

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  • Solomon Ford Kingston (1860-1934) - In addition to tributes about Kingston from the pens of Rev. J.M. Johnston, Rev. R.J. McIsaac, and Rev. W.J. Sanderson which appeared in the May 23, 1934 issue of The Covenanter Witness, Kingston’s biography is told in Thompson’s Sketches and in Alvin W. Smith, Covenanter Ministers, 1930-1963. Further details are given in Glasgow’s The Geneva Book, and in David M. Carson, Pro Christo et Patria: A History of Geneva College, which includes pictures of Kingston and informs us that as a student there he was “a noted athlete and a talented entertainer” (p. 27). Thompson begins:

S.F. Kingston, son of [Benjamin] and Betty Kingston, was born in October, 1860, near Selma, Alabama. His parents were born in slavery and were uneducated. They were members of the Baptist Church. He united with the Reformed Presbyterian Church at Selma, Alabama, in 1877, under the pastorate of the Rev. Lewis Johnston. He attended Burell Academy, Knox Academy and Geneva College, graduating from the latter in 1885. He entered the Reformed Presbyterian Seminary in Allegheny (now North Side Pittsburgh), Pennsylvania, in 1888 and completed the course in 1891. He was licensed to preach the Gospel by Pittsburgh Presbytery April 9, 1890, and was ordained to the Gospel Ministry by the same Presbytery at Wilkinsburg on March 27, 1891. He was appointed to work in Selma, and took up work in that Mission as Stated Supply. Later a regular Gospel call was made upon him by the congregation and on May 13, 1903, he was installed pastor over that congregation by a Commission of Illinois Presbytery. He resigned from that charge in 1927, and has been employed since by organizations engaged in social and charitable service. He was born a Baptist and united with the Reformed Presbyterian Church as a young man. He spent two years in Birmingham, Alabama, as City Missionary. He also taught two years at Greensboro, Alabama. In 1893 he was united in marriage with Miss Anna Rose Patterson of New Brighton, Pennsylvania. Mrs. Kingston died March 1, 1922, at Selma, Alabama, her home.

Smith concludes Kingston’s biographical sketch:

S.F. Kingston, whose biographical sketch appears in Thompson's Sketches of the Ministers up to the year 1930, when that volume was published, was in that year living in Selma, Alabama, and was employed by organizations engaged in social and charitable service. He had resigned his charge as pastor of the Selma congregation in 1927, after having served the Lord and the church in the Southern Mission about thirty-six years. During the years which followed his resignation, there was no letting up of his interest in the advance of Christ's kingdom. He departed this life on March 28, 1934.

Edgar adds the following concerning Kingston (p. 108):

The second pastor of the Selma RPC was Solomon Kingston. The son of illiterate slaves, Kingston joined the Selma congregation in 1877 at age seventeen, attended Knox Academy, finished Geneva College in 1885, and graduated from the Allegheny RP Seminary in 1891. His wife, Anna Rose Patterson from New Brighton, Pennsylvania, conducted Sabbath school at Valley Creek, and their daughter was principal of the East Selma School for a time. Kingston was stated supply in the Selma RPC from 1891-1903 and then its officially installed pastor from 1903-1927, for a total of thirty-six years in Selma.

These three men did much to teach and preach the gospel, and advance the kingdom of God in the Southern United States in the late 19th and early 20th centuries. Their names are not widely known, but they should be. It is wished that more was known about them, but taking what we have, we give God the glory for their place and part in church history. Let us remember and appreciate their labors for God’s glory. Their legacy in Selma endures.

John Watson Adams, D. D. (1796-1850)

From the 1884 Presbyterian Encyclopedia:

A son of the Rev. Roger Adams, John Watson Adams was born in Simsbury, Conn., December 6th, 1796. He graduated at Hamilton College in 1822, having during his collegiate course developed a character, both intellectual and moral, of rare excellence. On leaving college he became the teacher of a select school in Manlius, New York. At the close of this engagement, he went to the city of New York, and commenced his professional studies, availing himself of the instruction of Dr. Spring, and two or three other Presbyterian clergymen of the city. A short time afterward he joined the Middle Class in the Theological Seminary at Auburn, where he took the first rank for talents, and diligent and successful study. He was ordained and installed pastor of the First Presbyterian Church in Syracuse, July 28th, 1826, and continued in this relation till the close of his life. In 1841 he was chosen a member of the Board of Overseers of Hamilton College, and continued to hold the office until his death, which occurred April 6th, 1850. “Dr. Adams,” says Dr. R. W. Condit, “was one of the most unambitious men whom I have ever known in the ministry; he was indeed ambitious to do good and promote the honor of his Master, but for the applause of men I never could see that he cared a rush. As a preacher, he had a deservedly high reputation. He could not be considered as eminently popular, but his sermons were always rich in evangelical truth, and written in a style of great perspicuity and precision, so that it was the fault of the hearer if he was not profited.” After Dr. Adams’ death there was published a duodecimo volume of his discourses, which is highly creditable, not only to his talents as a preacher, but to the American pulpit.

Read History at Log College Press

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As Robert Pollock Kerr once wrote in the September / October 1892 issue of The Union Seminary Magazine:

Read history; but read it in the light of God; and ever feel that the story as it is told is penned on the pages of time by the overruling hand of the Infinite.

Kerr himself was the author of a history of Presbyterianism, a history of the Scottish Covenanters, and The Voice of God in History. He was deeply concerned that people in his own day developed an understanding not only of that which had gone before, but also that they see the hand of God in His Story. In the latter work, he writes:

Next to the knowledge of God, the best study for mankind is men. History, from one standpoint, is a record of the doings of men, and one learns the philosophy of humanity from the story of the race. From another standpoint, history is the study of God; for the Divine Ruler has not left the world to itself, but is continually acting in it, bringing to pass his great designs. God is sovereign, and man free; and history records the divine and human as they move together in the world. In history, then, man learns God and himself. If this be true, there can be no more profitable study. The Bible itself, the Book of books, is history; yes, history; not naked annals, but lines of events as they stand related to certain great fundamental truths, glowing with the interest which attaches to the joys and sorrows of humanity, over shadowed by an infinite love. Real history is the annals, the truths, and pathos of human existence combined; in other words, it is the world's life lived over again.

This being so, there is a great treasury of historical resources to be found at Log College Press. Our topical pages on Church History, Biographies and Autobiographies contain numerous volumes written by a range of authors.

Most recently, we have added to the site (among other works):

If you are in search of weekend reading material, these and many more works are available to bookmark, download and peruse at Log College Press. To see the hand of God at work in history and in the lives of his saints is a blessing which makes the reading that much sweeter to the Christian who knows that same hand at work in his or her own life. There is so much to read out there, but we have tried to dust off old worthies for the modern reader so that these gems will not remain buried in obscurity. Take advantage of this resource, and see what there is for the student of history to read at Log College Press.

What's in a name? Part 2

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One of the greatest tributes to a respected person is the children who are named after them (even beyond Jr.’s and so forth). This has occurred quite a few times within American Presbyterianism. Some rather interesting examples pertaining to Log College Press authors can be found below.

Archibald Alexander (1772-1851) - Charles Hodge (1797-1878) named his son Archibald Alexander Hodge (1823-1886) after his mentor. Archibald Alexander Edward Taylor (1834-1903) was also named after the great Virginia-born Presbyterian.

Elias Boudinot IV (1740-1821) - Elias Boudinot (1802-1839) was a Cherokee Presbyterian minister who was born with the name Gallegina Uwati (Buck Watie). He took the name of his mentor after his conversion to Christ.

John Bunyan (1628-1688) - At least two American Presbyterian ministers have been named after the English Baptist author of The Pilgrim’s Progress: John Bunyan Reeve (1831-1916) and John Bunyan Shearer (1832-1919). Additionally, William Drew Robeson I (1844-1919) named a son John Bunyan Reeve Robeson (1886-1930, the son did not care for the name and was referred to as “Reed”).

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John Calvin (1509-1564) - John Calvin Boyd (1814-1886) and John Calvin Barr (1824-1911) were both named after the French Reformer.

Richard Cameron (1648-1680) - Richard Cameron Wylie (1846-1928), the American Covenanter, was named after the Scottish Covenanter martyr.

Henry Clay (1777-1852) - Henry Clay Cameron (1827-1906) was named after the American statesman.

William Cowper (1731-1800) - Archibald Alexander named his son William Cowper Alexander (1806-1874) after the English poet.

Samuel Davies (1723-1761) - Both Samuel Davies Alexander (1819-1894), son of Archibald Alexander; and Samuel Davies Hoge (1791-1826), son of Moses Hoge (1752-1820) and father of Moses Drury Hoge (1819-1899); were named for the Delaware-born “Apostle to Virginia.”

Benjamin Franklin (1706-1790) - Benjamin Franklin Bittinger (1824-1913) was named for the American Founding Father.

Ashbel Green (1762-1848) - Both Ashbel Green Fairchild (1795-1864) and Ashbel Green Vermilye (1822-1905) were named for this noted New Jersey-born Presbyterian.

John Huss (1369-1415) - The Cherokee Presbyterian minister John Huss (1787-1858) was originally known as We-Cha-Lah-Nae-He (“the Spirit” or “Captain Spirit”). but took the name of the Bohemian Reformer after his conversion to Christ.

John Knox (1513-1572) - John Knox Witherspoon (1723-1794) was not only named for Scotland’s Reformation hero, but was also related to him through his mother, Anne (née Walker). The grandson of Witherspoon was also a Presbyterian minister named John Knox Witherspoon (1791-1853).

Alexander McLeod (1774-1833) - Alexander McLeod Stavely (1816-1903) of the RPCNA was named after an earlier leading American Covenanter.

John Newton (1725-1807) - John Newton Waddel (1812-1895) was named for the English Anglican minister and poet.

William Swan Plumer (1802-1880) - William Plumer Jacobs (1842-1917) was named after the adoptive father of his mother.

James Renwick (1662-1688) - James Renwick Willson (1780-1853), the American Covenanter, was named for a famous Scottish Covenanter.

James Waddel (1739-1805) - Archibald Alexander named his son James Waddel Alexander (1804-1859) after his father-in-law. J.W. Alexander would go on to write a biography of James Waddel, “the Blind Preacher.”

The connections between these names reminds us that the past is not dead, and that names of heroes of the faith live on in more ways than one.

* This is an updated edition of a post originally published on April 19, 2018.

New Presbyterian Women Writers Added to LCP

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Two new female Presbyterian authors have recently been added to Log College Press.

The first is Susan Mary Brown Alexander (1828-1910). She was the daughter-in-law of Archibald Alexander - married to Henry Martyn Alexander (1822-1899). Among the works she wrote, at LCP we have:

  • How to Study the Old Testament: In a Series of Questions - First Series: From Genesis to First Samuel (1873)

  • Questions on the Acts of the Apostles, 1882-1883 (1883)

The second is Julia McNair Wright (1840-1903). She was the wife of Presbyterian minister and mathematician William Janes Wright. An extremely prolific author, she published dozens of books over the latter half of the 19th century, which were all extremely popular. These include both fiction and non-fiction, such as her volumes on astronomy, botany, and nature; a Ladies’ Home Cook Book; an encyclopedia of domestic life; a work on church history; a number of stories critical of Roman Catholicism; adventure stories, travelogues and historical fiction; several works relating to the temperance movement; a translation of a novel from the original French; and a series (the True Story Library, published by the Presbyterian Board of Publication) of Reformation-era biographical sketches for younger readers on the lives of the Scottish Reformers George Wishart and John Knox; German Reformer Martin Luther; Bohemian Reformer John Huss; French Huguenot Reformers John Calvin, Queen Margaret of Valois, Duchess Renée of Ferrara, and Admiral Gaspard de Cologny; English Reformer William Tyndale; and English Puritan Richard Baxter. Always active, always writing, the words found on the cover of one particular volume reflect her ethos: “For day by day we should be instant in doing God’s errands as we move across the world.”

In her biographical sketch of Martin Luther, she wrote these words:

The world and the Church need a good shaking just now to wake them up to the work of the Lord, and where is the Luther strong in Jesus to do it? He may be some boy reading this book. God knows.

Take time to peruse these newly-added authors and their writings now available at LCP. You and your family will be richly rewarded.

Biographical sketches compiled by William B. Sprague

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The Annals of the American Pulpit, a nine-volume series (an additional volume was planned but not completed) edited by William Buell Sprague, is a treasure that we have written about before. Sprague was a prolific writer and compiler of valuable historical information and mementos. His own original research for the biographical sketches which he produced is very significant and valuable. In addition to his biographical writings, he solicited biographical sketches from living writers who knew the deceased ministers he was writing about and, additionally, borrowed from published biographical literature as well.

As one reads the Presbyterian volumes (3, 4 and 9), one begins to take note of the personal connections between the leading ministers of the early American Presbyterianism. So many of Sprague’s subjects and contributors are to be found here at Log College Press. The following is an attempt to map out these particular LCP connections. As the site continues to grow, more connections are likely to be made, but this may serve as a useful reference to see who on LCP was written about within or contributed to the creation of William Sprague’s Annals.

Volume 3 (Presbyterian)

Volume 4 (Presbyterian)

Volume 9 (Associate, Associate Reformed, Reformed Presbyterian)

A Centenarian Presbyterian: William Rankin

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Imagine what it would be like to live from the beginning of the 19th century to the beginning of the 20th century. William Rankin III, who served as both a ruling elder and the treasurer of the PCUSA Board of Foreign Missions (for 37 years), did just that.

Born on September 15, 1810, on a farm near Elizabeth, New Jersey, his longevity was such that at the time of his death on October 20, 1912, he was 102 years old, and was then the oldest college graduate in the United States. He took up the study of law, graduating from the Cincinnati Law School, and served as a law partner to Salmon P. Chase, who later became Chief Justice of the US Supreme Court. He was married to wife Ellen (née Smith) for 62 years. Ecclesiastically, he served as ruling elder for the Third Presbyterian Church of Newark, NJ for 15 years and in the same capacity at the Wicliff Church for 11 years. Sixteen times he attended the General Assembly of the Presbyterian Church as Commissioner from Newark. He was a trustee for the Bloomfield Theological Seminary; President of the Essex County Bible Society; President of the Newark Library Association; President of the Board of Trustees for the High Street Church; and a member of the Presbyterian Church Extension Committee. He was also a member of the New Jersey Historical Society from 1848 until the time of his death.

His 1857 address to the Synod of New Jersey on the subject of the Board of Missions was published by request of the Synod. He also authored Handbook and Incidents of Foreign Missions of the Presbyterian Church, U.S.A. (1893) and Memorials of Foreign Missionaries of the Presbyterian Church, U.S.A. (1895). These latter two works are valuable resources which cover the history of Presbyterian foreign missions in the 19th century, written by a man who devoted much of his life to aiding the cause of missions worldwide. We have previously alluded to his account of American Presbyterian missionary to India Joseph Owen (1814-1870), and this is but one of many fascinating biographical sketches to be found in his books.

If the history of world missions is of interest to you, take time to visit the William Rankin III page and read his remarkable books on foreign missions, written by a centenarian Presbyterian who spent his life in the service of God and the church.

That a New Generation May Read the Old Stories

Mary A. Tennent (1890-1971) was a descendant of William Tennent, Sr., founder of the original Log College in Neshaminy, Pennsylvania. In the introduction to her valuable work Light in Darkness: The Story of William Tennent, Sr. and the Log College (1971), she speaks of reading Elias Boudinot IV’s biography of William Tennent, Jr., and how his words impacted her.

Boudinot began his memoir with these words: “Among the duties every generation owes to those whose example deserves and may invite imitation…and when such men have been remarkably favored of God with an unusual degree of light and knowledge…it becomes the duty of more than ordinary obligation to hand down to posterity the principal events of their lives which if known might edify and benefit the world.” While his words referred to William Tennent, Jr., they were even more applicable to his father William Tennent, Sr., for he not only possessed an unusual degree of light and knowledge but faithfully handed it on to his sons and students in the small but significant school he founded and presided over for nineteen years.

On re-reading Boudinot’s memoir of William Tennent, Jr., I was struck with these words: “A neglect of this duty (that of handing down to posterity the events of the lives of those deserving commemoration) even by persons who may be conscious of the want of abilities necessary for the complete biographer, is greatly culpable and no excuse for burying in oblivion that conduct which if known might edify and benefit the world.” Thus encouraged, this work was begun not with any idea of edifying the world, but with the small hope that one or more of his descendants may be inspired to emulate him.

The story of America’s first Log College involves remarkable people who did remarkable things. Many writers at our site and elsewhere have undertaken to tell that story. One such writer was Archibald Alexander, who authored Biographical Sketches of the Founder, and Principal Alumni of the Log College (1845), in which he stated:

If I were fond of projects, I would propose that a monument be erected to the founder of the Log College on the very site where the building stood, if the land could be purchased; but at any rate a stone with an inscription might be permanently fixed on or near the ground. The tradition respecting this humble institution of learning exists, not only in the neighbourhood, but has been extended far to the south and west.

A bicentennial stone monument was indeed established at the appropriate site in Warminster, Pennsylvania in 1927, which tells of the legacy of the Log College. The Log College story is not just about the Tennent family, or even the College of New Jersey (Princeton) - the original Log College is the birthplace of something and represents, in the words of Thomas Murphy, “the cradle of the Presbyterian Church in America.” Now here in 2019, by republishing early American Presbyterian literature, and by making known the stories of early America’s Presbyterian leaders in the digital age, Log College Press is working to ensure that a new generation can learn about the hand of God at work in the history of his church. The Log College story has extended far and wide, beyond boundaries imagined by Archibald Alexander, and we are pleased to be a part of those who make it known today.

Read our authors and our biographies and autobigraphies, study church history, and peruse our other topical pages, as well as the new Log College Review. And be sure to explore our bookstore and secondary sources page for many more resources. The story of the cradle of the American Presbyterian Church is a story for the ages, including our own.

God's Providence in the Deaths of Log College Press Saints

Henry A. Boardman once had occasion to preach a funeral sermon for several individuals who perished in a railroad accident. In his 1855 sermon titled "God’s Providence in Accidents,” he said:

That death is among the objects of his providence, is a necessary corollary from his sovereignty. It is one of his inalienable prerogatives to create life, and he alone can destroy it. “I kill; and I make alive." Such is the concatenation of events, that the death of an obscure individual, or of an infant, at a different time or place from that which he had prescribed, might disorganize the entire scheme of terrestrial things, and even spread confusion through the whole boundless domain of his administration. "Is there not an appointed time to man upon earth?" "Seeing his days are determined, the number of his months are with thee: thou hast appointed his bounds that he cannot pass." "Thou turnest man to destruction, and sayest: 'Return, ye children of men.'“

And this implies that the mode, and all the attending circumstances of death, are appointed in every instance. We may no more exempt one class of deaths from God's control, than another. The sword, the poison, the accident, are as much his instruments as the paralysis and the fever — the battle is no less his than the pestilence. The murder of Abel, and the tranquil death of Jacob; Joseph dying in Egypt, and Moses in Mount Nebo; Jonathan slain in battle and David peacefully expiring in the bosom of his family; John the Baptist beheaded, and Stephen stoned to death; all have a common place in the great scheme of Providence.

One of the features that makes Log College Press’ database of American Presbyterian writers so special is that — as often as possible — we have included photographs of these men, along with pictures of where they are laid to rest, as well as biographical information. Reviewing the lives and deaths of our Log College Press men, it is worth taking note of some of the unusual ways that some of them have finished their earthly course.

Maltbie Davenport Babcock — Composer of the famous hymn “This Is My Father’s World,” “Babcock died at age 42 in Naples, Italy, on May 18, 1901, returning from a trip to the Holy Land. According to a New York Times report of May 20, 1901, and widely carried by newspapers coast-to-coast, he committed suicide by slitting his wrist and ingesting ‘corrosive sublimate’ or mercuric chloride. He was being treated in the International Hospital in Naples for what was called ‘Mediterranean fever,’ an archaic term for brucellosis. Several of his travel companions suffered from this bacterial infection which causes fever, pain and depression. Babcock had been hospitalized for ‘nervous prostration’ (depression) in Danville, New York, ten years before his death.” — Wikipedia

Hezekiah James Balch — Presbyterian minister and one of the three primary authors of the 1775 Mecklenburg Declaration of Independence, it is not known precisely how he died, merely that he died in early 1776, around the age of 30.

Elias Boudinot — After signing the Treaty of New Echota (1835), which ceded all Cherokee land east of the Mississippi to the U.S. federal government, Boudinot was assassinated at his Oklahoma home on June 22, 1839, by a group of Cherokees who were angry about his role in the removal of the tribe.

Ephraim Brevard - The reputed author of the 1775 Mecklenburg Resolutions and the scribe who penned the 1775 Mecklenburg Declaration of Independence spent time in British custody as a prisoner of war at Charleston, South Carolina, where the unwholesome air and diet crushed his health. After his release, he reached the home of his friend John McKnitt Alexander, in Mecklenburg County, North Carolina, only to breathe his last shortly thereafter in 1781.

William Jennings Bryan, Sr. — This Presbyterian statesman and lawyer is most famous today for his role in the 1925 Scopes Trial in Tennessee regarding the teaching of evolution. He won the case for the prosecution (contra evolution), which was decided on July 21, 1925, though he lost in the court of public opinion. However, he passed away in his sleep just five days later on July 26, 1925.

Aaron Burr, Sr. — Burr was the second president of the College of New Jersey (Princeton). Like the next two succeeding presidents (Jonathan Edwards and Samuel Davies), Burr preached a New Year’s sermon on Jeremiah 28:16 and died later that same year on September 24, 1757.

James Caldwell — The “Fighting Parson” of the American War of Independence, “Rev. Caldwell was picking up a traveler in his buggy. After carrying the baggage to the horse-drawn buggy, he went back to pick up a package. An American sentry ordered him to stop but distance precluded the command from being heard. With that, the sentry fired and killed Rev. Caldwell on November 24, 1781. At the trial and subsequent hanging of the sentry, there were rumors that he had been bribed by the British to kill the soldier parson. At any rate, he was buried beside his wife in the cemetery of the First Presbyterian Church of Elizabethtown, New Jersey. A monument was placed up honoring him in 1846. Three towns in New Jersey are named after him, including an educational facility.” — This Day in Presbyterian History

Samuel Davies — Davies was the fourth president of the College of New Jersey (Princeton). Like each of the prior two presidents (Aaron Burr, Sr. and Jonathan Edwards), Davies preached a New Year’s sermon on Jeremiah 28:16 (“This Very Year Thou Shalt Die!”), and by February 4, 1761, Davies had passed away from pneumonia.

Moses Drury Hoge — “On Friday, November 4, 1898, Moses Drury Hoge was heading home after consoling a bereaved family when he suddenly heard the clanging bell of a trolley as it rammed into his buggy. He was thrown into the air and landed on his right side on the stone pavement and was severely injured. Dr. Hoge suffered with his injuries until he died on January 6, 1899.” — Presbyterians of the Past

George Howe — "In the case of George Howe, his fatal injury occurred after the Lord’s Day service. He was riding home when he was thrown from his carriage resulting in the breaking of one of his legs. He survived through two weeks of suffering before dying on April 15, 1883.” — Presbyterians of the Past

James Latta — An Irish-American Presbyterian who served as the third moderator of the Presbyterian Church in the United States of America, “The circumstances of his death, as related by one of his daughters, were as follows: — Riding to church one Sabbath with his daughter Mary, he was thrown from the carriage, and falling on his head, he was somewhat stunned. He observed to her, — ‘I am killed; but do not tell your mother.’ He proceeded to church, preached with some difficulty, and returned home. He soon after fell into a sleepy, comatose state, until his daughter, the next day, alarmed, related to her mother what had happened. Help was immediately called in, but in vain. He continued a few days, almost insensible, and then died.” — This Day in Presbyterian History

John Greshem Machen — After traveling to North Dakota in December 1936, Machen developed an inflammation of the lungs, and then was hospitalized for pneumonia. Before he passed away on January 1, 1937, at the age of 55, he dictated a telegram to his friend and colleague John Murray in which he stated: “I'm so thankful for active obedience of Christ. No hope without it."

Nathaniel Smyth McFetridge — In 1881, McFetridge was seriously injured in a railroad accident, and never fully recovered. He passed away on December 3, 1886 at Minneapolis, Minnesota at the age of 44.

Benjamin Morgan Palmer — “Palmer was struck by a streetcar in New Orleans on May 5, 1902, and died twenty days later.” — Wikipedia

Charles Henry Parkhurst — Parkhurst died on September 8, 1933, by sleepwalking and walking off the porch roof of his Ventnor City, New Jersey, home.

David Ramsay — Famed Presbyterian historian David “Ramsay was appointed by a court to examine one William Linnen, a tailor known for serial litigation and nuisance suits, after Linnen had attempted to murder his attorney. Ramsay reported to the court that Linnen was ‘deranged’ and that it would be ‘dangerous to let him go at large.’ After apparently regaining his sanity, Linnen was released; though he threatened Ramsay, the latter did not take the threat seriously.

On May 6, 1815, at 1:00 p.m., Ramsay passed Linnen on Broad Street in Charleston. Linnen took out a ‘horseman's pistol’ that he had concealed in a handkerchief, and shot Ramsay twice, in the back and hip. According to a contemporary source:

Having been carried home, and being surrounded by a crowd of anxious citizens, after first calling their attention to what he was about to utter, he said ‘I know not if these wounds be mortal; I am not afraid to die; but should that be my fate, I call on all here present to bear witness, that I consider the unfortunate perpetrator of this deed a lunatic, and free from guilt.’

Ramsay died at 7 a.m. on May 8, 1815.” — Wikipedia

Robert Lodowick Stanton - “Stanton died en route to Europe and was buried at sea on May 28, 1885, at the age of seventy-six.” — Wikipedia

William Tennent III — “In 1777, upon the death of his minister father, he sought to bring his surviving mother to South Carolina. In that trip, he was seized with fever and died on the way. It was said that his mind was calm at the sudden turn of events and that he was willing to die. Thus, on this Day in August 11, 1777, he went into the presence of his heavenly Father.” — This Day in Presbyterian History

Samuel Hall Young — This pioneer missionary who survived an accident on an Alaskan glacier decades previously was hit and killed by a streetcar in Clarksburg, West Virginia on September 2, 1927.

The Gift of Men

"Among the great gifts that God has given to men is the gift of men; and among all the gifts with which God has enriched His church, one of the greatest has been the gift of consecrated men, for they are the instrumentalities by which the church has been moulded and prospered in all the generations of the world." -- Moses Drury Hoge, Memorial Sermon for John Albert Broadus

With this thought in mind, be sure to check out the Biographies and Autobiographies and Funeral Discourses pages at Log College Press to read the stories of some godly, amazing and inspiring men, women and children. 

A few biographies from which to select for your Lord's Day reading...

We have links to several 19th century biographies of 19th century men on the Log College Press website: among others, The Life and Letters of Moses Drury Hoge (by Peyton Harrison Hoge), The Life of Archibald Alexander (by James Waddell Alexander), The Life of Joseph Addison Alexander (by Henry Carrington Alexander), a biography of John Gloucester (by William Catto), The Memoirs of John Leighton Wilson (by Hampton Coit DuBose), and Southern Presbyterian Leaders (by Henry Alexander White). We'll be posting more in weeks to come, but these should keep you occupied till then!